Attempting to obey God and follow Jesus Christ our Lord

Posts tagged “Satan

The Curse of Blindness

Julije Klovi? - Elymas Struck Blind by St Paul...

Julije Klovi? – Elymas Struck Blind by St Paul before the Proconsul Sergius Paulus – WGA05091 (Photo credit: Wikipedia)

So many times we wonder how someone can not see the reality of a situation. We wonder how they miss the obvious and twist reality into something totally different. In this world of craziness it is as if a fellow blogger said the other day, we are living in an upside down world. As if the Mad Hatter is in charge of the world and whatever we view is in their eyes something totally different.

According to In the King James version

  • the word – blind – appears 82 times
  • the word – blinded – appears 5 times
  • the word – blindeth – appears once
  • the word – blindfolded – appears once
  • the word – blindness – appears 7 times

There is a physical blindness, a mental blindness, and a spiritual blindness. We see Jesus use blindness in ways to get His message across, whether it is healing, as in:

Matthew 15:30

And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them:
Or as an allegory:

Matthew 15:14

Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
It was used as a curse by Paul:

And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Barjesus:

Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.

But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.

Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him.

10 And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?

11 And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.

12 Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.

But one way that it is used is the way God uses a type of blindness in the days preceding the Day of the Lord:

2 Thessalonians 2:9-12

King James Version (KJV)

Even him, whose coming is after the working of Satan with all power and signs and lying wonders,

10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

11 And for this cause God shall send them strong delusion, that they should believe a lie:

12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

God is not allowing some to see the truth and nothing we say or do will remove their blindness. At some point they made a deliberate decision to be unrighteous. To these whom the seed of faith and truth will never grow, they will only find the truth when it hits them in the face.

It is  an object lesson to all of us to choose righteousness, if we willfully choose to do wrong, we will not be able to see the truth. My friends consider your actions carefully, understand that when you see someone who will not see the truth and takes reality and turns it into something totally different, that it is sometimes God’s will that they do not see. Prophecy has to be fulfilled in order for the Lord to return. What it shows us is that God’s word is true and that His will is being done!

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On Celebrating Christmas 2

If we take each day that someone celebrates to evil and Satan and declare that we can not celebrate God or Christ on that day for that reason, we are ceding that day to those that celebrate evil over good. R.C. Sproul said:

 “That He has given us 52 holidays a year does not mean that we cannot rejoice over His grace on Monday, and Tuesday, or any day- even December 25. That others before us celebrated the same day as us, for wicked reasons cannot mean that we cannot do what we will do in eternity for godly reasons- rejoice over the coming of the Messiah. That others tell their children stories about Santa is no reason for us to not tell truth stories to our children about Jesus, and to laugh with joy as we do so.”

If we take a day and set it aside and state that that day has been used for a pagan celebration, we say that God has given that day aside for evil. We are never to give to Satan a sacrifice and that is exactly what it would be. What a reward that would be wouldn’t it? All He would have to do to have every day of the year set aside, would be to make sure that man found a reason to celebrate that day in idol worship and have those of us who are Christians give it up because of that. And it wouldn’t be that hard in the current generation either. Consider how many people give up church on Sunday for a ball game, or shopping because that is often a good day.

1 Corinthians 10

King James Version (KJV)

26 For the earth is the Lord’s, and the fulness thereof.

27 If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

28 But if any man say unto you, this is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof:

29 Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?

30 For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?

31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

So for those who would rather not celebrate Christmas and consider it a pagan holiday, choose how you decide to consider that day wisely. If you choose not to celebrate the birth of Christ, that is fine and well. God makes no requirement that you do so. But if you tell others that they should not have a day set aside to celebrate His birth, are you telling them that that day belongs to Satan? If you are, are you standing for God and saying all the days belong to Him, or are you ceding that day? If you are ceding that day, even in your own mind, you may be giving evil a victory!

2 Corinthians 9

King James Version (KJV)

6 But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.

7 Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.

8 And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:

9 (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.

10 Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)

11 Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.

12 For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;

13 Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;

How glorious it would be to see all those who follow Christ to set aside even more days to celebrate the glory of God! How wonderful it would be to have such joy in the world! Glory to God in the highest and remember that we are God’s children, we celebrate Him and His glory, His birth, His death, and His resurrection. And especially His future coming. Everything belongs to God. We are His, what we do and the joy we show at all aspects of His life, reflect on His. Stand fast in that glory and cede nothing to the ones who would turn it to evil. Loopyloo

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Thought for the Day

Some of you know something of that which has been called “the dark night of the soul.” Some of you have spiritual desire and deep longing for victory but it seems to you that your efforts to go on with God have only brought you more bumps and more testings and more discouragement. You are tempted to ask, “How long can this go on?”…

Yes, there is a dark night of the soul. There are few Christians willing to go into this dark night and that is why there are so few who enter into the light. It is impossible for them ever to know the morning because they will not endure the night. I Talk Back to the Devil, 80-81. A.W. Tozer

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A.W. Pink : Access to God (Part 1)

Part 1
The matter of our approach into the presence of God is one of vital importance, yet it is one (like so many others these days) upon which much confusion and misconception exists. We will not now attempt to canvass the principal errors pertaining thereto, for there would be little profit for either writer or reader in prosecuting such a task. Rather do we wish to call attention unto the various aspects of the subject, for it is failure to perceive these and hold their due balance which has resulted in the fostering of false impressions in quarters which some regard as being the most orthodox sections of Christendom. If one essential aspect of this subject be ignored, or if another one be emphasized to the virtual exclusion of everything else, then the most misleading and dangerous ideas must result therefrom.
Let us begin by asking the question, Is it possible for a depraved and defiled creature to obtain access unto the thrice Holy One? If there is one thing taught more plainly in the Scriptures than another it is that sin separates the sinner and God. This fearful fact is impressively set forth in Genesis 3:24: that flaming sword was the symbol of a sin-hating God, barring approach unto the emblem of His presence. When Jehovah appeared on Sinai, amid the most solemn manifestations of His awful presence, even the favoured Hebrews were commanded under pain of death to keep their distance from Him. An Israelite who became ceremonially unclean was rigidly excluded from the Camp. Even when the tabernacle and the temple were erected, the common people were not allowed to enter the holy places. In how many different ways did God make it evident that sin obstructed any access to Himself!

But not only does God debar the sinner from access, the sinner himself has no desire to approach unto Him—rather does he wish to flee as far as possible from His presence. A sense of sin and the guilt of it upon the conscience drives the sinner from the Lord. This fact was also solemnly exemplified at the dawn of human history—just as long as our first parents remained in dutiful subjection to their Maker, walking in obedience to His commandments, they enjoyed blissful communion with Him; but as soon as they became self-willed and rebellious, all was radically altered. After they had eaten of the forbidden fruit and they heard the voice of the Lord God in the Garden, they fled in terror, seeking to hide from Him. And thus it has been ever since.

Is there, then, no access to God for the fallen creature? If there were not we should not be engaged in writing this article. Access to God is possible—possible for the chief of sinners—but only via the appointed Mediator. As the Lord Jesus so emphatically declared, “No man cometh unto the Father but by Me” (John 14:6). It is through the Lord Jesus Christ, and by Him alone—not through priest or pope, Mary or the angels, good works or tears—that we may obtain access to God. “We have peace with God through our Lord Jesus Christ: by whom also we have access” (Rom. 5:1, 2). In pointing this out we are covering ground which is thoroughly familiar to all our readers, truth which is still proclaimed in many places. Yet it is by no means the whole of the truth on this subject, though it is all that is presented thereon in certain quarters. It is those neglected aspects which we now desire to particularly stress.

Once again we would point out that unless we differentiate between things that differ there is bound to be confusion and error. So here. We must distinguish between the way of access which Christ has opened for sinners into the presence of God, the qualifications which are required from those entering that way, and the exercise of those qualifications so that the way is actually used. But the moment we mention “qualification” and the necessity for “exercising” the same, some will demur, insisting that we are thereby sounding a legalistic note and destroying the simplicity of the Gospel. Then let us ask- such objectors, Are hypocrites entitled to use that way of access which Christ has opened? Do “Christians” who exercise no faith, but simply offer cold and mechanical prayers, enter into God’s presence? If the objector answers No—as honesty compels him to do—then he has granted our contention, whether or not he agrees with us in detail.

How many professing Christians do really obtain personal access to and enjoy conscious communion with the Holy One? What percentage of real Christians are actually accustomed to do so? Alas, what multitudes have been deceived by Satan into supposing that all they have to do is get down on their knees, plead the name of Christ, and automatically they obtain audience with the Most High. Not so. It still holds good that, “Behold, the LORD’S hand is not shortened that it cannot save, neither His ear heavy that it cannot hear; but your iniquities have separated between you and your God, and your sins have hid His face from you, that He will not hear” (Isa. 59:1, 2). The principles of the Divine government know no alteration, and allowed and unconfessed sins act as an impassable barrier between the soul and God as truly today as they did under the Old Testament economy. No change of dispensation modifies the requirements of God’s holiness or reduces the enormity of sin.

Three things are absolutely necessary if any is to have access to God. First, he must have the legal right or title to do so. Second, he must possess the necessary moral fitness. Third, he must be spiritually and experimentally empowered. Our legal right to approach unto God is found alone in the merits of Christ: His sacrificial work and the present exercise of His Priesthood give me title to draw near unto the Throne of Grace. But does that cover the whole matter? Is nothing more than a legal title required? Ah, the real saint knows otherwise from painful experience. How often has he entered his closet, sought audience with the Divine Majesty, pleaded the blood of Christ, yet without any conscious access. So far from any conscious approach to Him, God seems far off, and all is darkness and deadness in the soul. Like the Spouse in the Canticles, he seeks his Beloved, but finds Him not.

“Behold I go forward, but He is not there: and backward, but I cannot perceive Him. On the left hand, where He doth work, but I cannot behold Him: He hideth Himself on the right hand, that I cannot see Him” (Job 23:8, 9). Has that painful experience of Job’s never been duplicated in your own? Was his case altogether exceptional? Far from it, as the recorded lamentations of others of God’s children clearly show. “Why standest Thou afar off, O LORD? why hidest Thou Thyself in times of trouble?” (Psa. 10:1). Yes, even the sweet Psalmist of Israel knew what it was to feel God’s distance from him and to be denied conscious access to Him. “How long wilt Thou forget me, O LORD, forever? how long wilt Thou hide Thy face from me?” (Psa. 13:1). Again and again this was his agonizing experience. And there are seasons in the history of all believers when such language is just as suitable to express their experience as Psalm 46 or Psalm 150 is suited to their cases on other occasions.

“For through Him we both have access by one Spirit unto the Father” (Eph. 2:18). The words we have placed in italics present another vital aspect of our subject, showing as they do the Christian’s dependence upon the agency of the Holy Spirit. Herein each person of the blessed Trinity is accorded His own distinctive place in the economy of re- demption: access is unto the Father, it is through Christ, but it is by the Spirit. The sinful believer can no more approach unto the Father without the gracious operations of the Spirit than he could without the mediation of the Lord Jesus. One has procured for us the legal right; the Other supplies the experimental enablement. The exercise of faith, as we shall yet see, is another essential prerequisite for drawing near to God, but the actings of faith lie not within our own unaided power—He who first imparted this heavenly gift must quicken and energize it if it is to function properly.

“For through Him we both have access by one Spirit unto the Father.” What place is given to this part of the Truth in most sections of Christendom today? None at all. And even where the third Person of the Godhead is duly owned and honoured, how feebly do the saints apprehend their imperative need of the Spirit’s daily working within them. His operations are essential if our leaden hearts are to be raised above the things of time and sense, if our affections are to flow forth unto their rightful Object, if faith is to be duly acted upon Him, if a sense of His presence is to be communicated unto the soul. But will the Spirit perform these gracious operations if we are indifferent as to whether or not our conduct grieves Him? If a Christian has spent his evening at the card-table or the theatre, and before retiring to rest bows his knees, will the Holy Spirit, at that time, draw out the heart of such an one and grant him conscious access to the Father?

What has just been raised brings us to still another aspect of our subject—there must be a moral fitness if the suppliant is to obtain access to God. Alas, that so little is heard about this in the ministry of the day. Yet the reason for this omission is not far to seek: where the dominant object is the pleasing of the hearer, little will be said in condemnation of a carnal walk, and still less of the serious consequences thereof. But though the pulpit has become so unfaithful, God abides faithful, and He will not wink at evil doing. No, not in His own children, nor will He allow the sacred name of Christ to be used as a passport into His presence by the workers of iniquity. Is it not written, “With the pure Thou wilt show Thyself pure; and with the obstinate Thou wilt show Thyself obstinate” (Psa. 18:26); that means what it says, and says what it means.

Loose walking severs communion with God, and then will He act distantly toward us. An earthly parent (who is prudent) will not conduct himself with the same familiarity and cordiality toward a disobedient child as he will unto a dutiful one. Our folly must be repented of and humbly acknowledged before fellowship can be restored with God. Yea, even if our fault be only against a fellow-creature it must be righted before God will accept our worship: “If thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee; leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift” (Matt. 5:23, 24)—how many are unable to obtain conscious access to God through failure at this very point! “Turn ye unto Me, saith the LORD of hosts, and I will turn unto you” (Zech. 1:3): if we would have God turn unto us in mercy we must turn unto Him in obedience.

“Therefore being justified by faith we have peace with God through our Lord Jesus Christ: by whom also we have access by faith into this grace” (Rom. 5:1, 2). This brings before us still another aspect of our subject: the necessity for the exercise of faith in order to approach God. The same truth is presented again in, “In whom we have boldness and access with confidence by the faith of Him” (Eph. 3:12). Faith is the appointed means of access, for it is the hand which receives every blessing from God. Faith in God’s willingness to grant us an audience, faith in the sufficiency of Christ’s atoning sacrifice to provide us with the title of approach: faith in the Divine promises that if we contritely confess our sins He will cleanse us therefrom. At first a small degree of faith enables the Christian to approach unto God, but as he advances in the knowledge of his own heart and of God’s hatred of sin, stronger faith needs to be exercised if we are to draw near the heavenly Throne with confidence. Yet we must be very careful not to mistake blatant presumption for holy assurance.

“Having therefore, brethren, boldness to enter into the Holiest by the blood of Jesus, by a new and living way, which He hath consecrated for us through the veil (that is to say, His flesh); and having a High Priest over the house of God; Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water” (Heb. 10:19-22). This is what may be termed the classic passage on our present theme, gathering up as it does into one comprehensive statement the essential features thereof. But what a solemn example it affords of the lack of proportion which now so generally prevails: we are probably safe in saying that for every once verse 22 is quoted, verse 19 is cited 20 times. It is this disproportion which has distorted the Truth and led to the error mentioned by us in the earlier paragraphs. Let us now carefully examine these verses.

The passage opens by announcing that Christians have “liberty” (margin) or a “freedom with confidence” to approach unto God, this language presenting a designed contrast from the case of national Israel under the old economy. This liberty to draw near unto the heavenly Mercy-seat is “by the blood of Jesus.” The foundation of all confidence in our access to God and the title to approach unto Him lies in the infinitely meritorious sacrifice which Christ offered unto God on our behalf, and this we must ever plead before Him. Our encouragement so to do lies in the office which our Saviour now exercises on behalf of His people, namely, “High Priest over the house of God.” This is most blessedly brought before us in, “for we have not a High Priest which cannot be touched with the feeling of our infirmities; but was in all points tempted as we are, yet without sin: let us therefore come boldly (freely) unto the Throne of Grace, that we may obtain mercy, and find grace to help in time of need” (Heb. 4:15, 16).

In what next follows in our passage we are shown the way or manner in which we are to make use of the unspeakable privilege described in verses 19-21. In other words, we are required to meet the terms of verse 22 if we are to enjoy conscious access unto the thrice holy God. First, let us draw near with “a true heart.” This is the principal qualification. A “true heart” is one that beats true unto God. It denotes sincerity in contrast from hypocrisy. It is not the reverent posture of the body or the language of the lips with which God is chiefly concerned, but rather with the heart—the seat of our affections. They who worship Him, “must worship Him in spirit and in truth,” or their performance is utterly futile. The mere outward performance of religious duties, no matter how scrupulously undertaken, is not sufficient—it is with the sincerity of our hearts God has chief regard to in all our approaches unto Him. God will bear with infirmities, but not with hypocrisy.

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Let Him Hear

Revelation 2

King James Version (KJV)

2 Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;

2 I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:

3 And hast borne, and hast patience, and for my name’s sake hast laboured, and hast not fainted.

4 Nevertheless I have somewhat against thee, because thou hast left thy first love.

5 Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.

6 But this thou hast, that thou hatest the deeds of the Nicolaitanes, which I also hate.

7 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.

8 And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive;

9 I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.

10 Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.

11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.

12 And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges;

13 I know thy works, and where thou dwellest, even where Satan’s seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.

14 But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.

15 So hast thou also them that hold the doctrine of the Nicolaitanes, which thing I hate.

16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.

17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.

18 And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;

19 I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.

20 Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.

21 And I gave her space to repent of her fornication; and she repented not.

22 Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.

23 And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.

24 But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.

25 But that which ye have already hold fast till I come.

26 And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:

27 And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.

28 And I will give him the morning star.

29 He that hath an ear, let him hear what the Spirit saith unto the churches.

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Thought for the Day

“Now I do not think that Satan much cares to destroy us Christians physically. The soldier dead in battle who died performing some deed of heroism is not a great loss to the army but may rather be an object of pride to his country. On the other hand the soldier who cannot or will not fight but runs away at the sound of the first enemy gun is a shame to his family and a disgrace to his nation. So a Christian who dies in the faith represents no irreparable loss to the forces of righteousness on earth and certainly no victory for the devil. But when whole regiments of professed believers are too timid to fight and too smug to be ashamed, surely it must bring an astringent smile to the face of the enemy;

The devil’s master strategy for us Christians then is not to kill us physically (though there may be some special situations where physical death fits into his plan better), but to destroy our power to wage spiritual warfare. And how well he has succeeded. ” A.W.Tozer

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The Man of Lawlessness

2 Thessalonians 2

New International Version (NIV)


The Man of Lawlessness

2 Concerning the coming of our Lord Jesus Christand our being gathered to him, we ask you, brothers and sisters, 2 not to become easily unsettled or alarmed by the teaching allegedly from us—whether by a prophecy or by word of mouth or by letter—asserting that the day of the Lord has already come. 3 Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness[a]is revealed, the man doomed to destruction. 4 He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God.

5 Don’t you remember that when I was with you I used to tell you these things? 6 And now you know what is holding him back, so that he may be revealed at the proper time. 7 For the secret power of lawlessness is already at work; but the one who now holds it back will continue to do so till he is taken out of the way. 8 And then the lawless one will be revealed, whom the Lord Jesus will overthrow with the breath of his mouth and destroy by the splendor of his coming. 9 The coming of the lawless one will be in accordance with how Satan works. He will use all sorts of displays of power through signs and wonders that serve the lie, 10 and all the ways that wickedness deceives those who are perishing. They perish because they refused to love the truth and so be saved. 11 For this reason God sends them a powerful delusion so that they will believe the lie12 and so that all will be condemned who have not believed the truth but have delighted in wickedness.

Stand Firm

13 But we ought always to thank God for you,brothers and sisters loved by the Lord, because God chose you as firstfruits[b] to be saved through the sanctifying work of the Spirit and through belief in the truth. 14 He called you to this through our gospel, that you might share in the glory of our Lord Jesus Christ.

15 So then, brothers and sisters, stand firm and hold fast to the teachings[c] we passed on to you,whether by word of mouth or by letter.

16 May our Lord Jesus Christ himself and God our Father, who loved us and by his grace gave us eternal encouragement and good hope,17 encourage your hearts and strengthen you in every good deed and word.

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Who Am I

Stained glass window of the sacred Heart of Je...

Stained glass window of the sacred Heart of Jesus Christ in the former Mosque (Cathedral) of Cordoba, Spain (Photo credit: Wikipedia)

Matthew 16:13-23
King James Version (KJV)
13 When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?

14 And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.

15 He saith unto them, But whom say ye that I am?

16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God.

17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.

18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.

19 And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.

20 Then charged he his disciples that they should tell no man that he was Jesus the Christ.

21 From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.

22 Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.

23 But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.

Do you let Satan get in sometimes? Even when it is the furtherest thing from your mind? Don’t give up when you slip up, everyone does! We are only human after all! It is only because Jesus made the ultimate sacrifice that we have the reward! That doesn’t mean that we should not try not to sin, how could we possibly love God is we didn’t try to please Him. It just means that we are a work in progress and when Satan get’s in the way, remember that God gave us the right to say “get behind me Satan! So don’t forget who Jesus is, and don’t forget that it is His power and His might that set us free!


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Resisting the Devil via Days of Praise

“Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: Whom resist steadfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.” (1 Peter 5:8-9)

The devil is far more powerful and intelligent (as well as subtle and seductive in his malignant purposes) than any combination of human enemies we could ever face, and we would be utterly unable to defeat him with our own human resources. Yet God’s Word makes it plain that we are neither to yield to him nor flee from him. Instead, the admonition is: “Resist the devil, and he will flee from you” (James 4:7).

But how can we resist such a mighty foe? As in our text, we must constantly maintain sobriety and vigilance against his enticements, and be careful to remain “steadfast in the faith.” Otherwise, the pseudo-intellectualism and social peer pressure to which we are subjected daily could quickly persuade us to compromise the faith, or even to depart from the faith.

We are commanded not to yield and not to compromise. Instead we must “put on the whole armour of God, that ye may be able to stand against the wiles of the devil.” We have “the shield of faith, wherewith ye shall be able to quench all the fiery darts of the |wicked one|,” and also “the sword of the Spirit, which is the word of God” (Ephesians 6:11, 16-17).

This mighty sword with which we can make Satan flee from us is literally “the saying of God”—that is, an appropriate individual word from the complete Word of God. This was the instrument with which the Lord Jesus Himself resisted the devil, parrying each temptation with an incisive thrust of Scripture. The result then—as it will be now with us also—was that the devil “departed from him for a season” (Luke 4:13). HMM

The Institute for Creation Research

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Why Does Satan Hate the Black Man?

Do you think that I am crazy asking this question? Consider the situation throughout history of people of African descent. No other race has endured the genocide, slavery and degradation more that blacks, except for those of Jewish descent! Is it simply coincidence?

In Africa itself the black race has been subjected to more violence than any other people in the other continents. They have suffered drought, infestations, starvation, almost constant war, enslavement by all the other races and now being converted whether they wish or not into the radical Islamic religion. Their historic cities destroyed by war or deliberately by those who want their destruction.

In all other countries of the world they are often thought of as less than human or considered second class citizens. Even here in the United States they have suffered both slavery and denigration.

But what is currently happening to the black people here in the United States is a genocide that they themselves appear to be ignorant of in most cases, and even willing partners to in others. They have allowed themselves to be suppressed by those who really want to have power over them and yet really care nothing for them.

Look at who is being aborted, jailed, unemployed, and killed in this country. Most of it is people of African descent. Those in power do not want them to really prosper, they would much rather see them continually dependent on them and yet are rarely called out by the people that they are supposed to be representing.

While many would like to blame it on those who are conservative, if you look at it objectively, you find that most of the policies that are put in place to control people happen when liberals are in power. It is amazing how even many churches are blind to the real enemy of the black man!

Can anyone of faith fail to recognize the face of evil when they see it? It is usually the one with the most beautiful face with the hand out saying let me do that for you. Then once you accept, you are tied to them and they frequently remind you of how much you owe them. The prince of lies has had eons to perfect his ploy and is extremely good at it.

But why the special emphasis on those of African descent? Am I wrong is thinking that there is a pattern here? This is not the will of God, He loves all and sacrificed His Son for all those who choose Him. If it is not the will of God, that just leaves Satan. We have the story of Job as an example, and yet Job knew that he did do anything wrong.

At the same time, it would be hard to accept that people of African descent did something so horrific that they would deserve what they have. In point of fact it is impossible, Jesus did not say that any race would be ineligible. Therefore that just leaves Satan. And I say again, why is Satan so bent on the subjection and eradication of the black man? Because that is the direction that they are headed in many parts of the world. Even here in the United States, the black on black violence is increasing every day. The failure of the schools is leading to increasing ignorance in the communities of all people. Drug use is tearing families apart and yet it is being encouraged by many of those in power. Far from our current leaders trying to help those who are unemployed find jobs, they are instead regulating the jobs out of existence and bringing in even more low skilled and unskilled to take jobs away from those most vulnerable. They are pushing for the abortion of babies at any stage of development, making healthcare substandard and less available that it was previously. They are perverting our faith and abusing our beliefs. They are even encouraging us to kill the lesser and needy in order to profit those they consider better.

Why does Satan hate the Black man?

Jesus Christ – The ONLY TRUE Friend of the Black Man!

A 13th century book illustration produced in B...

A 13th century book illustration produced in Baghdad by al-Wasiti showing a slave-market in the town of Zabid in Yemen. (Photo credit: Wikipedia)

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