I find it fascinating to go back and read the words from people who were influential in our history. Adam Smith is one that is often quoted and he was a well respected man from his time. What I find truly interesting is how some of things that he wrote are so applicable to what we are seeing today. In the following statement, he could be talking about liberals democrats and even to President Obama himself. I wish I could say that he also gives us an answer on how to deal with the problems that come along with the “man of the system” that we see now. I wish I could totally agree with him that most of them are benevolent. What I see with so many of those who wish to impose their own system upon us, is that they are so fanatic, that they don’t care if they bring down everything in order to apply what they think upon everyone. This type of fanatic is destructive and will destroy everything in order to have his own way.
Adam Smith (1723-1790) contrasts two different ways by which the evils of society might be reformed: the “man of humanity and benevolence” who uses reason and persuasion and “the man of system” who imposes his own “ideal plan of government” on others by force:
Amidst the turbulence and disorder of faction, a certain spirit of system is apt to mix itself with that public spirit which is founded upon the love of humanity, upon a real fellow–feeling with the inconveniencies and distresses to which some of our fellow–citizens may be exposed. This spirit of system commonly takes the direction of that more gentle public spirit; always animates it, and often inflames it even to the madness of fanaticism. The leaders of the discontented party seldom fail to hold out some plausible plan of reformation which, they pretend, will not only remove the inconveniencies and relieve the distresses immediately complained of, but will prevent, in all time coming, any return of the like inconveniencies and distresses. They often propose, upon this account, to new–model the constitution, and to alter, in some of its most essential parts, that system of government under which the subjects of a great empire have enjoyed, perhaps, peace, security, and even glory, during the course of several centuries together. The great body of the party are commonly intoxicated with the imaginary beauty of this ideal system, of which they have no experience, but which has been represented to them in all the most dazzling colours in which the eloquence of their leaders could paint it. Those leaders themselves, though they originally may have meant nothing but their own aggrandisement, become many of them in time the dupes of their own sophistry, and are as eager for this great reformation as the weakest and foolishest of their followers. Even though the leaders should have preserved their own heads, as indeed they commonly do, free from this fanaticism, yet they dare not always disappoint the expectation of their followers; but are often obliged, though contrary to their principle and their conscience, to act as if they were under the common delusion. The violence of the party, refusing all palliatives, all temperaments, all reasonable accommodations, by requiring too much frequently obtains nothing; and those inconveniencies and distresses which, with a little moderation, might in a great measure have been removed and relieved, are left altogether without the hope of a remedy.
The man whose public spirit is prompted altogether by humanity and benevolence, will respect the established powers and privileges even of individuals, and still more those of the great orders and societies, into which the state is divided. Though he should consider some of them as in some measure abusive, he will content himself with moderating, what he often cannot annihilate without great violence. When he cannot conquer the rooted prejudices of the people by reason and persuasion, he will not attempt to subdue them by force; but will religiously observe what, by Cicero, is justly called the divine maxim of Plato, never to use violence to his country no more than to his parents. He will accommodate, as well as he can, his public arrangements to the confirmed habits and prejudices of the people; and will remedy as well as he can, the inconveniencies which may flow from the want of those regulations which the people are averse to submit to. When he cannot establish the right, he will not disdain to ameliorate the wrong; but like Solon, when he cannot establish the best system of laws, he will endeavour to establish the best that the people can bear.
The man of system, on the contrary, is apt to be very wise in his own conceit; and is often so enamoured with the supposed beauty of his own ideal plan of government, that he cannot suffer the smallest deviation from any part of it. He goes on to establish it completely and in all its parts, without any regard either to the great interests, or to the strong prejudices which may oppose it. He seems to imagine that he can arrange the different members of a great society with as much ease as the hand arranges the different pieces upon a chess–board. He does not consider that the pieces upon the chess–board have no other principle of motion besides that which the hand impresses upon them; but that, in the great chess–board of human society, every single piece has a principle of motion of its own, altogether different from that which the legislature might chuse to impress upon it. If those two principles coincide and act in the same direction, the game of human society will go on easily and harmoniously, and is very likely to be happy and successful. If they are opposite or different, the game will go on miserably, and the society must be at all times in the highest degree of disorder. Read more at Online Library of Liberty
Good News Translation (GNT)
6 Those who do not remain in me are thrown out like a branch and dry up; such branches are gathered up and thrown into the fire, where they are burned.
As a cancer survivor I can not tell you how much hope that this can bring to people.
Originally posted on YouViewed/Editorial:
” If you’re a patient with cancer, the thought of chemotherapy is frightening. Will it work? Researchers at Johns Hopkins and Dutch radiologists have teamed up to develop a new technology that allows them to see liver cancer tumors die in real time.The scientists used two successive pairs of specialized CT scans that can provide an answer to the success or failure of chemotherapy drugs within minutes.
Senior study investigator and interventional radiologist Jean-Francois Geschwind, M.D. said in a press release, “Patients should not have to endure the uncertainty of waiting weeks or more to find out if their chemoembolization was successful in fighting their liver cancer.” “
- Paired CT scans catch chemo-killing of liver tumors in real time (eurekalert.org)
- Paired CT scans catch chemo-killing of liver tumors in real time (medicalxpress.com)
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When life has no value and death nothing more that an end and a opportunity for the survivors, people have no problem pushing those who are unable to take care of themselves, out of their way. A culture of death leads only to death! It blinds those participating in it to the possibility of eternal life through our Lord, God and Savior, Jesus Christ. It damns them to eternal death with the blood of others on their soul!
Originally posted on The Tree of Mamre:
This will make you sick to your stomach. According to the Mail Online:
Up to 60,000 patients die on the Liverpool Care Pathway each year without giving their consent, shocking figures revealed yesterday.
A third of families are also kept in the dark when doctors withdraw lifesaving treatment from loved ones.
Despite the revelations, Jeremy Hunt last night claimed the pathway was a ‘fantastic step forward’.
In comments that appeared to prejudge an official inquiry into the LCP, the Health Secretary said ‘one or two’ mistakes should not be allowed to discredit the entire end-of-life system …
The review follows a public outcry over a string of disturbing cases, highlighted by this paper, in which patients or their families were ignored.
The pathway involves withdrawal of lifesaving treatment, with the sick sedated and usually denied nutrition and fluids. Death typically takes place within 29 hours …
Records from 178…
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